نوع مقاله : مقاله تخصصی
موضوعات
عنوان مقاله English
نویسندگان English
Every word used in the Quran has a meaning. In terms of examples, the concepts are either creditable or real; Creditable concepts are concepts that humans have established to meet their social needs. These concepts do not have an external and subjective counterpart, such as: ownership and...; In contrast, real concepts are placed, such as: man, tree, etc., due to human beings’ familiarity with literal usages, when faced with metaphorical usages, the first concept that comes to his mind is literal, is not permissible; When facing credit usages, he considers them to be true, since the Quran is a book of truth and not authority and credit, the Qur’anic exegete must provide the correct meaning of creditable concepts used in the Qur’an. The purpose of this article is to answer this main question: “How does Ayatollah Javadi Amoli use creditable concepts and what is their role in understanding the Qur’an?” This article was written in a rational and narrative method and by processing information in a descriptive-analytical method and using the library as the tool for data collection, and the following result was obtained: When the Qur’an discusses external and existential facts and uses creditable words to express its meaning, it uses simile between the existential truth and creditable concept, and the Qur’anic exegete must make the simile as the criterion of his understanding.
کلیدواژهها English
کتابنامه
قرآن کریم (۱۳۸۰). مترجم ناصر مکارم شیرازی، تهران، دفتر مطالعات تاریخ و معارف اسلامی.
نهجالبلاغه (۱۳۹۶). سیدمحمدحسین شریف رضی، مترجم محمد دشتی، چ۶، قم، مؤسسه تحقیقاتی امیرالمؤمنینA.